Showing posts with label Black artists. Show all posts
Showing posts with label Black artists. Show all posts

Saturday, July 4, 2015

Late Review: Manifest Justice


From May 1 to May 10 of this year, an old, abandoned theater in Baldwin Hills was turned into a giant gallery with over 200 works of art by over 150 artists for a pop-up art exhibit called Manifest Justice.

The large-scale exhibit featured art that spoke to social justice issues; everything from gender wage inequality to mass incarceration, but—with the people of Baltimore still out in the streets protesting the death of Freddie Gray—works of art that dealt with police brutality and police murder seemed to speak to people the most.

There was an installation piece by Artist Ti-Rock Moore called, “Protect and Serve,” that consisted of a neon sign of the words, Choke Hold, but with the letter O being substituted by a noose; there is no mistaking the connection the artist was making to how Black people were treated by the KKK, in the days after the end of the Civil War, and the way they are treated by the police today.

“Dis Arm,” an image of a police baton on fire, by well-known Street Artist Robbie Conal, seemed to be there to remind us that the anniversary of the 1992 L.A. Rebellion had just passed.

Other pieces even seemed to speak about the future.  For instance, a painting by Graffiti Artist Mear One, of a youth wearing a gas mask and kaffeiyah, holding a large shield with the words, “Fight For Humanity,” spray-painted on it.

Another piece, “American Dreamers (Phase 2),” a large installation of a gutted police car in the middle of the floor, couldn’t help but stand out to most people.

Looking at this piece, (which was made to look like an NYPD car on one side, and a Ferguson police car on the other side), one could imagine a future society where this art piece was actually a relic of a horrible, long-forgotten past.

The car had many plants, a sort of garden, growing from inside it.  And, in an interview with a local TV station, the creator of the piece, Jordan Weber said, “It’s a symbol of young black Americans who have not come to fruition before being taken.”

It is very significant that many artists are being brought together to display these kinds of art pieces to large crowds; art that makes people confront the reality, injustice and horror going on right now.

At this time, there are no plans to take the Manifest Justice exhibit to other cities, but you can see photos of most of the pieces mentioned here, (and many more), at www.manifestjustice.org/artists

Tuesday, May 26, 2015

Add to your bookshelf: Genius Vol 1

Tomorrow, (May 27, 2015), marks the release date of "Genius," Vol 1, which collects the five issue mini series, (and "pilot" issue), of the story of a young Black teen named, Destiny Ajaye, who unifies all the gangs in South Central L.A. to fight against the police.

A Black female as the lead character in a comic-book would be enough to grab a headline, but this series was catching a lot of people's attention last year--when it first came out--because it was released during the time of grand protest and upheaval in Ferguson, Missouri.

In "Genius," Destiny is fighting against the police, after having witnessed the brutal murder of her parents by the LAPD; meanwhile, in real life, the people of Ferguson took to the streets, destroying property--especially police cars, after the local district attorney said that he would not press charges against the police officer who killed a young, unarmed, Black man.  (Coincidentally, this Vol 1 release comes right on the heels of another rebellion against police murder, this time in Baltimore).

The story in "Genius" is not perfect.  There are a lot of things a revolutionary would disapprove of:  For instance, Destiny is not using ideology to become a revolutionary leader; she actually ends up being the top dog in the gang underworld by sleeping with a top gang-member and killing many rivals.

She is also uniting gang members based mostly on revenge, not mostly on the idea of creating a better world.  (There is also a dialogue problem because I cringed every time I read something that sounded like it was coming from a Nuyorican in the Bronx, rather than a South Central Chicano).

Despite all this, I really like this story because it shows people actually fighting back against the police--in the only way they understand, and it's a story that tells us that there is potential for a kid in South Central to be a military genius.  One great thing I really liked about the character is her understanding that she also needs to win public opinion during the fight with the LAPD.

For anyone interested, you can download the pilot/preview issue for free and read it on your tablet or mobile device.

Wednesday, September 19, 2012

Recommended: 'Rodney King'

What importance is there for a kid from the ghetto to learn about Rodney King?  This was one of the questions raised at a Q&A after a performance of "Rodney King" that I saw last month.  Indeed, though, why should anyone care to learn about who Rodney King was?

Although, I don't believe writer/actor Roger Guenveur Smith was asking himself this when he started to create his latest one-man show, he certainly did get into that question.

In the play, he tells the story--in as much details as he can--about what happened that infamous night when Rodney King was brutally beaten by four LAPD officers, whose subsequent acquittal--after being caught on tape--sparked the 1992 L.A. Rebellion.  (Also known as the "Rodney King Riots" by some people in the media--even though Rodney King didn't riot; all he did was survive "the baddest ass-whopping in history"). 

But, Smith also gets into what was going on in the community prior to the King incident--all the injustice and systematic oppression that Black people in South Los Angeles had been facing for decades.  (For instance, the story of Latasha Harlins, a 15-year-old girl who was unlawfully shot and killed by a Korean store owner--which occurred just weeks after the videotaped beating of King).

In a recent interview with Michael Slate on KPFK, Slate told Smith, "One of the things that happened with Rodney King from the moment he was targeted and beaten, the dehumanization...They robbed him of his humanity when they beat him--they tried to beat him to death; they robbed him of his humanity when they made him into this icon that he wasn't; and then other people robbed him of it too when they continued, all the way up through the end of his life, the struggle over, is he a hero? Is he a victim?...He was Rodney King.  He was a human being that was thrust unto the stage of history in a way that he never expected and didn't want, and then had to deal with the repercussions of that the rest of his life.  And I thought you did a really wonderful job in capturing that humanity."

Indeed, what can be most appreciated by this performance is the artists' ability to treat the subject with respect as he helps us explore the ills of society.  Smith does not put King on a pedestal as some kind of hero or idol because he wasn't any of those.  He was just a human being that--by way of accident--got caught put up on the national spotlight.  Most importantly, we are reminded that he was not unlike the many human beings in South Los Angeles today that continue to deal brutality by the LAPD.

"Rodney King" will return for a limited engagement, (only seven performances), from September 20-29, 2012 at the Bootleg Theater.  Please, check it out!

Tuesday, June 5, 2012

Music Review: Killer Mike's 'R.A.P. Music'

"This some real G shit/ Ya gotta show respect."

That's the ending to the first track on Killer Mike's new album, R.A.P Music, and if you leave it there, this could just be another gansta rap album.  But it's a whole lot more than that.

For starters, there is the stand-out track, "Reagan," which was named Best New Track by Pitchforck Media in May.  (The album was released May 15, 2012).  I could write a whole essay on the beauty of this track, which exposes some of the oppressive crimes against the basic masses during the Reagan era, but also rants against some of the silly ideas often promoted by hip-hop artists.  Some of the lyrics: "So it seems our people starve/ from a lack of understanding./ Cause all we seem to give them/ is some balling and some dancing./ And some thinking about cars/ and imaginary mansions./"

A couple of the other stand-out tracks include the title track, which is a real homage to hip-hop music, as it compares it to a religious experience. And the very honest autobiographical track "Willie Burke Sherwood," (which has the best summary of the classic book, "Lord of the Flies," you will ever hear in any song).

Of course, what stands out the most on the album are all the contradictions.  For instance, you will hear references to Mumia Abu Jamal and the lack of justice for Black people, but in the same song you will hear Killer Mike refer to women as "Jezebel whores."

He's definitely not a "conscious MC" like Mos Def or Talib Kweli.  (Although his stance on Obama is a lot more radical than most conscious rappers).  He's more in the vein of someone like Ice Cube, who comes from the "hard streets," and whose lyrics reflect the best and worst thoughts of people living in the ghettos and barrios.

"A lot of people try to peg me as a political rapper and I'm not. I'm a social commentator and at times people have politicized the things I say, but I don't care too much for any political party. I care about people..." he recently told Spin magazine.

Killer Mike keeps his ear to the streets, and tells it the way he sees it.  This, (and the great production from El-P throughout the album), are good enough reason to listen to what he's saying.

Tuesday, November 8, 2011

Coming Soon: Volcanic Sunlight

In anticipation for a new album, Volcanic Sunlight, the poet/artist/performer, Saul Williams, sent out a newsletter where he talks about many things: including his view of music; his travels and meeting new people; current popular-culture; and commercial music.

But most importantly, he talks about who his audience is--who he is aiming to reach--and how he sees his new work as "an alternative form of energy."

Below are just two paragraphs from the letter he sent out:

"When you talk to record execs, they want to be able to see exactly where you'll fit into the commercial playing field. They want to be able to envision your song being played between Kanye and Drake on the radio. They want to be able to easily locate your audience. I'm pretty certain that much of my audience is out occupying cities across the world, protesting against corporate giants, squatting in city parks, following the same compulsion that led many to poetry slams and readings some years back; to raves, hip-hop, and punk rock shows, when music was more counter-culture than over-the-counter culture. All those seeds that were planted, the voices unlocked, the envisionment of the world that is possible and the pledge to make it real, are all coming full circle now.

"Volcanic Sunlight is my contribution to the times. It is my way of sharing that through all the necessary fighting for change behind, ahead, and within us, I have found it most helpful to think of it as a dance. I danced through a lot of bullshit (and fun shit) in order to get here... (don't forget the fun shit!). Yeah, it's been fun. Hella fun (415/510). And, honestly, I ain't really trying to fit in. (See: Talk To Strangers). But I've decided to sell my album to you, this time. As if to say, here is my idea of a 'product' that, I hope you will consider, worth more than it's asking price. As if to say, "invest in alternative energy." 'Cause, basically, that's how I think of Volcanic Sunlight: as an alternative form of energy. Something a bit more conscious of it's global imprint that whole cities, and possibly, new worlds, or, at least, new thoughts, can run on. My intention is for it to serve as a generator, a power source, that remembers the beauty of it's engine as it serves to transform the system."



I look forward very much to listening to this new album. In the summer of 2010, when I traveled to Arizona to protest against the racist anti-immigrant laws that were being put into place, one of the songs we heard over-and-over again (for inspiration and what not), was his "List of Demands." Anybody who follows Saul Williams on Twitter knows that he has been inspired by the Occupy movement that have exploded in this country. I expect this new album to somehow compliment the actions of all people who are out there trying to change the world.

Thursday, October 6, 2011

L.A. Rebellion: A New Black Cinema

Just found out about this film retrospective starting at UCLA tomorrow (Oct 7, 2011) that will highlight films that were created by African and African American students who entered the UCLA School of Theater, Film and Television in the late 60s and came to be known as the, “L.A. Rebellion.”

An article in the LA Times mentioned that these students were very much influenced by the Black Power politics of the time and were trying to create films that were very different from the Hollywood Blaxploitation films that were being made in those days.

At the end of the article, one of the series programmer's, Jan-Christopher Horak, is quoted as saying, "There is a certain iconic person who turns up again and again in these films: Angela Davis. She's an icon to these filmmakers and a heroine of the first order. This is a generation … that for the first time was able to express what they feel is authentic African American culture."

The UCLA Film & Television Archive website describes this film movement as follows:

Occasionally called the “Los Angeles School of Black Filmmakers,” and perhaps more frequently “L.A. Rebellion,” the group’s significance is too far reaching to be fairly contained by any one name. In this exhibition, we proudly present more than fifty representative works that range from well-known films securely in the canon, to others seldom seen since school days. This series reveals a panoply of visions that do honor to individuals and the collective. Many films are presented here in new prints and restorations undertaken by UCLA Film & Television Archive.


There will be film showings--with many of the filmmakers present--and panels, some of which will be free.

Wednesday, July 13, 2011

Dwayne McDuffie tribute censored

Dwayne McDuffie, was known in the comic book community for writing some great episodes of Justice League, Teen Titans, Ben 10: Alien Force and other cartoons; and also for co-creating and being the Story Editor on the Emmy-Award winning animated series, Static Shock, which might just be the first cartoon series with a black superhero as the main protagonist. McDuffie, who's last big project was writing the script for DC's All-Star Superman animated feature, was so good that he was nominated for various awards in the animation and comic-book industry.

McDuffie was also known for being outspoken! Like many other comic-book-loving-minorities, (such as myself), Dwayne was bothered by the lack of people of color, not only inside the pages of comic books, but in the comic book industry itself. This lead him to being one of the co-founders of Milestone Media in 1993, which launched several comic book titles written by a coalition of Black writers and artists.

Earlier this year, McDuffie passed away, just a bit after celebrating his 49th birthday. The biggest comic book convention in the world, the San Diego International Comic Con is set to print tributes to McDuffie in its annual program this month. But, it has come to light that one tribute won't be printed. On the Dwayne McDuffie website forums, his good friend and collaborator, Matt Wayne, informed the world that the tribute he had written won't be printed. Below is his explanation:

"Comic-Con International is printing tributes to Dwayne in the San Diego Comic-Con program this year, and they approached me to write one. What I came back with was my sincere feelings, and something that I feel the industry needs to understand about itself: Dwayne should have been running the comics business, and instead he was barely tolerated.

"I ran my tribute past Dwayne's wife before I sent it, and she dubbed it 'perfect.' But the people at Comic-Con asked me to change it, and I decided to just let it go. I'm worried that Dwayne is going to be the industry's 'proof' that we're all post-racial and chummy, now that they can't be embarrassed into hiring him anymore, and I don't want to contribute to that absurd but inevitable narrative."

To read Wayne's tribute, click here: What Comic-Con International Wouldn't Print